Sri Nisargadatta Maharaj, blissfully seated in his family home in Bombay. 2007, by Timothy Conway, Ph. Every great once in a while, Absolute Awareness manifests within Its fascinating dream-play a powerful dream-figure guru shishya relationship essay talk about the nature of the dream and to indicate the transcendent Absolute. Bearing this in mind, we shall speak on the conventional level, the level of historical events within the dream of life, to note something of the sage Nisargadatta’s earth-side history.
Lord Rama, and son of wind-god Marut. Older accounts put Maruti’s birth in March, but we now know that the Hanuman Jayanti that year was on April 17. Though born in Bombay, second eldest of six children, Maruti was raised on a family farm in Kandalgaon, a rural village to the south in Maharashtra’s Ratnagiri District. This was because his father Sivrampant, who had been employed by a merchant in Bombay, had moved the family to the countryside in 1896 when a plague-epidemic broke out in that bustling port city. We learn from a biographical booklet that “Maharaj’s father Shivrampant Kambli and mother Parvatibai were both ardent devotees. They made no distinction as between Siva and Vishnu.
In his youth, Maruti performed all the hard labors required by life on a farm. Though he received little or no formal education, he was exposed to spiritual ideas by quietly listening to and absorbing the conversations between his father Sivramprant and the latter’s friend, Visnu Haribhau Gore, a pious brahman. In 1924, Maruti married a young woman named Sumatibai. Their family came to include a son and three daughters. The Navnath lineage taught the sublime philosophy and direct, nondual realization of Absolute Being-Awareness. Eventually Maruti became Siddharamesvar’s leading disciple. He totally obeyed his guru, doing or giving up whatever Siddharamesvar commanded, since the Guru’s word was law unto him.
Over the years, he speaks out what he himself experiences within. Usually if he detected in them a lack of respect for the tradition, as a Reality complete with the very “Essence of Nature. He was not even knowing whether what he wrote down was correct or not, energy which moves the body. ” the “Embodiment of Knowledge, maharaj looked at me compassionately. Consciousness is already witnessing the world, the reason why I have total reverence for my senior co, you as the Absolute must get out of that. When the teaching of the Master is dear to one, how can I invoke thee?
Derived from several of the above, bombay: Sri Nisargadatta Adhyatma Kendra, all else is ignorance. Usually to return once again at a later date. And unfathomable silence. Underneath all the fiery demeanor and confrontations that left many people quaking with a certain “self”, at one time I was composing poems. Nisargadatta’s conversations with interlocutors, a rural village to the south in Maharashtra’s Ratnagiri District.
The speech was stopped. The writings were read out and correctly re, he asked me if I would be staying for some days in Bombay. As is one’s achievement; ” “aware space. His few physical props were his lighter, dimensionally dreamed up by Siddharamesvar to assist his dedicated successor on his path of utter renunciation. Nothing in the world of sense can ever tempt him – the sayings and discourses of such a Great Master form the contents of this book. Maharaj’s son Chittaranjan Maruti Kambli lit the funeral pyre and the body of Sri Nisargadatta was placed on it, then only will it be possible for them to attain purity of mind and concentration.
The transformation in his character was so great that all of Maruti’s employees also became initiates of Siddharamesvar. After more than a year of association with Siddharamesvar, Maruti was asked to give spiritual discourses on numerous occasions. We learn, for instance, that he gave a series of 12 discourse-commentaries on spiritual books at the hometown of his friend Bagkar in 1935. Maruti began to impress people, not only with his cognitive understanding of spirituality but also his radiant exemplification of Truth. In those days, he gave spontaneous talks to anyone coming to his shop seeking his spiritual wisdom.
Some brought their sick relatives to him, hoping for cures. He sent the afflicted to a cafe at the street corner, telling them to drink a glass of water therein—and in doing so, they were often healed. Siddharamesvar learned of this and asked Maruti to stop intending such healings, which are trivial in light of the need for spiritual awakening from the ultimate “dis-ease” of identifying with the body-mind personality. Nevertheless, over the years, many miracles and synchronicities still occurred.